The Cauldron of Story: Tropes, Cliches, Archetypes, And Tolkien’s Take on The Origin of Stories

Perusing a bookstore these days you are likely to see titles grouped by “Enemies to Lovers”, “Discovering Magical Powers”, or “Found Family”. More and more readers have been describing books by the tropes they contain. This trend is reflected in book recommendation sites, marketing strategies, and general conversations about books.

Categorizing stories based on well know story devices and patterns is not new. Folklorists have been keeping a catalogue of common patterns and motifs for centuries.

Carl Jung wrote about what he called Archetypes; types of characters that repeat, specifically in mythology. Joseph Campbell wrote about what he calls The Monomyth, a pattern he claimed all stories follow that is still used as a basis for script writers of major motion pictures. In his famous essay “On Fairy-Stories” J.R.R Tolkien speaks about The Tree of Story or Story Cauldron and how different elements of story are added to and expanded on over time, drawing from both history and the general human experience.

“The pot of soup,” Tolkien states, “the cauldron of story, has always been boiling, and to it have continually been added new bits, dainty and undainty.” (52)

Tropes are the brick and mortar of storytelling. A teller cannot lay the foundation of a story without them. Audiences often find comfort in a certain amount of predictability and familiarity. Even a subconscious concept of the structure of a story or type of character allows them to feel a sense of satisfaction and “rightness” when things follow the expected pattern. On the other hand established patterns and tropes also allow audiences to feel more surprise and satisfaction when a story deviates from them.

The “rule of three” is a common structure in western folklore that is also used in modern comedy. In this structure things happen in groups of three. The first two events set up a pattern but the third subverts it. In many folklore stories, for example, we follow two siblings who make the same mistake but the third sibling behaves differently and triumphs.

Most audiences enjoy this balance between the familiar and the unexpected. In order to subvert an audience’s expectations, a writer must first set up those expectation. Tropes can make this set up easier. Tropes by themselves, however, are not enough to carry a story. There must be enough texture and richness in the specific details to keep the audience engaged.

According to Tolkien “It is precisely the coloring, the atmosphere, the unclassifiable individual details of a story, and above all the general purport that informs with life the undissected bones of the plot, that really count.” ( 46) When those rich, intricate details are forgotten the trope becomes cliché.

A cliché is a literary device or phrase that is tired and overused. It is different than a trope because, while cliches should always be avoided, the use of a trope is, by itself, neutral. A trope can be used poorly or effectively just as an ingredient can be prepared well or not depending on the cook. A trope in the hands of an unskilled storyteller becomes cliché but in skilled hands it becomes part of a delectable meal.

Tolkien states that “It is easy for the student (of folklore) to feel that with all his labour he is collecting only a few leaves, many of them now torn or decaying from the countless foliage of the Tree of Tales, with which the Forest of Days is carpeted. It seems vain to add to the litter. Who can design a new leaf?” (76).

It may appear on the surface as if there are no new ingredients and that every story has already been told, but that is ultimately missing the point of storytelling. It’s in the richness and texture of the details that make a story enjoyable.

“We do not, or need not, despair of drawing because all lines must be either curved or straight, nor of painting because there are only three ‘primary’ colours.” ( 76) We may be able to recognize and name the pieces that make up a story but that does not mean every story that uses those pieces is the same. Two drawings are not the same because they both use lines or because they both use the color yellow.

The use of a specific trope cannot determine if a story is good or bad. The trope itself is simply an ingredient. What determines the quality of a story is how the ingredients are prepared.  Each cook has their own unique set of spices, their own voice and experience to breathe life into a story.

Tropes are only the bones of a story, not the story itself. No two books with the exact same set of tropes will ever be the same. Describing books by their tropes is a fun way to categorize them. It might even increase our chances of finding the kind of book we are in the mood for but it is a bit like describing a recipe by its ingredients alone. It can tell us its nutritional value and any allergens it may contain, but without knowing whether those ingredients are baked or simmered or fried or left raw we cannot know the full experience of the story we are about to enjoy. We can never know for certain if we will enjoy a book or not until we have begun to read it and experience all the rich texture and specifics the author is offering us.

A Spirit of One’s Own -A Contemplation on Virginia Woolf and What One Needs to Create

Virginia Woolf is known for her contributions to feminist literature as well as her lesbian relationship with Vita Sackville-West. She has written many famous essays and novels, including her provocative magical realism novel Orlando, which chronologizes the life of an immortal gender-fluid writer throughout British history. In her 1929 essay A Room of One’s Own, Virginia Woolf writes about the conditions necessary to create works of art. ,

In this essay, Woolf is specifically concerned with why there have been so few women writers throughout history. According to Virginia Woolf, it is not, as some men of the time suggested, because women lacked talent or intellect, but because they lacked the material resources needed to create, specifically a steady income and a physical space to create in — a room of one’s own.

Creation requires a certain amount of leisure time. It is often when the mind is most at rest that it is able to be the most creative. According to romantic poet William Wordsworth poetry is “intense emotions recollected in tranquility”. Other types of art are much the same. Extreme conditions and traumatic experiences can inspire beautiful creations, but tranquility is needed to turn that experience into something to share with others. Leisure time is required — time that is not only free of hard work, but also free of worry and distress.

Productivity is highly valued in our modern society. We are addicted to being busy and constantly producing “results”. We have apps to track our “progress” and surveys to compare our stats. This constant need to be moving and doing as if one were a machine can be detrimental to anyone’s mental health, but it is especially detrimental to creation.

Creativity is not the same thing as productivity. Both require mental, emotional, and physical energy and self-discipline, but while productivity is about what a person does, creativity is about who a person is. Creativity cannot be manufactured. It cannot be reduced to a formula or measured on a chart. It cannot be replicated with AI nor can it ever be guaranteed. One might be able to force oneself to be productive despite poor energy levels, but one cannot force oneself to be creative. When the well is empty ideas become stagnant.

Creativity requires the reflection of oneself. It requires giving the mind the freedom to wander aimlessly from thought to thought. It requires letting go of the utilitarian desire to “optimize” or “utilize” everything and embracing the richness of the moment. Creativity requires experiencing things for the sake of the experience alone. It requires the luxury of being still — a luxury that is almost impossible to obtain without the basic necessities of life.

Those who do not enjoy much leisure time cannot create as easily or as often as those who do. Throughout A Room of One’s Own, Virginia Woolf stresses that physical needs must be met in order for the mind to find the time needed to create and imagine. Meeting physical needs gives creators the ability to preserve and protect the energy they need to create art. Mental, emotional, and physical energy can be drained in a variety of ways. While it may seem as if free time alone can give writers the pathway to creativity, that is not always the case.

Virginia Woolf states in her essay that “A woman must have money and a room of her own if she is to write fiction.” These needs represent the physical necessities of survival as well as freedom from worry about how one is to survive. “Leisure time” is not simply time. It is time to be at leisure — time without worry or stress when one can be alone and reflect.

The iconic image of a starving artist has long been cemented in our minds. A poet alone with nothing but their pen and parchment, crouched beneath a leaking roof in their one-room apartment, using their last candle to create their greatest masterpiece. But does this iconic image hold up to fact? Virgina Woolf says not. The majority of successful writers throughout history, according to Woolf, have been university men. Men who were granted the time and means to study in an era when resources to do so were rare. These men did not have to cook or clean, or in some cases, even shop for themselves. Some did not even have secondary professions. Their minds were free to explore and wander, to weave fascinating stories and brilliant philosophies with paper and ink.

Women, on the other hand, were tasked with the more mundane duties of housekeeping and child-rearing. They were not given books to study. They were not allowed to hold most professions and could often not even inherit wealth from their brothers and fathers. Any money they did earn for themselves belonged to their husbands. They seldom had the time or energy to scribble sonnets and craft novels and discover great philosophical truths. The women who were able to create works of art in spite of these obstacles were exceptional and often privileged in other ways. Virginia Woolf herself was born into a family with money and highly privileged in comparison to many other women of her time. Despite her family’s wealth, however, she had little control of it, and was even denied entrance into university libraries if she did not have a chaperone.

Conditions for women are much better today, but many of Woolf’s observations are, unfortunately, still relevant. For many families, an unequal amount of responsibility is placed upon women in the home and, although a woman’s wealth no longer belongs to her husband, there is still a large pay gap between what a man is paid and what a woman is paid even when they are performing the same work. To this day a woman’s time is not valued as much as a man’s by most of society.

Women, of course, are not the only ones who have faced and still face such challenges. Many have struggled throughout history to obtain the basic necessities required to survive, whether because of their race, sexuality, gender, mental health challenges, or economic status. Meanwhile, the wealthy elite have enjoyed the luxury of time and resources to create works of art and shape the larger narrative of their time. A few outliers have managed to create despite these obstacles, but most of the classics we read today were written by a minority of privileged men.

The fact that so many struggle to obtain the resources required to create, means that many creative voices are not being heard. The drive to create can so easily be thwarted by a lack of finances or time and space to create in. No matter how passionate an artist is about their work it is still work and requires the use of mental, emotional, and sometimes even physical energy. A creative needs resources to protect that energy and keep their spirit alive.

Virginia Wool is correct when she says that in order to write one needs money and a room of one’s own. Income and time and space to one’s self is needed to protect one’s energy, but more than that, it cultivates a sense of agency and independence that allows for original ideas. Virginia Woolf is not stressing the importance of these material means for their own sake so much as for their ability to protect a creator’s spirit and independent thought. While it may be more difficult for a woman to procure these necessities, any creator be they man, woman, or anything in between needs to protect and cultivate a spirit of one’s own.

Protect your spirit, my creative friends. It is the most valuable thing you own. All of our voices deserve to be heard.

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